Theatre is Territory

Posts Tagged ‘10 questions’

10 questions: Cole J. Alvis

Friday, May 9th, 2008

1) What the fuck is going on?
I’m sitting in the Equity Showcase office logging some volunteer hours to subsidize rehearsal space here before this joint closes. Oh, and our new website is up.

2) How have you developed as an Artistic Director since starting (plural productions) in 2006?
My initial impulse, coming out of theatre school, was to start a company called “GendeRevolutions Theatre” as a vehicle for a lesser-known Tennessee Williams play that is still close to my heart. I even had a mandate:

“To dissect the intersection of gender and sexuality and bring healing and understanding to the shared human condition.” (Oh, dear.)

But at the same time I was developing a solo show about famed Albertan high school teacher Jim Keegstra, who taught his own version of what happened during the Holocaust, and as an umbrella for both projects I felt limited by the loud Gay Political Theatre(!) niche my company name was screaming.

When I started collaborating with filmmakers and soon to be Co-Artistic Directors, Raha Shirazi and Chelsea McMullan, I found we each had a similar vision of inclusivity in our work and were mutually interested in each other’s field. Together we represent a company that produces theatre and film in their standard forms as well as what can develop when collaborators from various backgrounds get together and make art.

As Artistic Director, like most positions in the independent arts, I find myself sporting many a hat they may not have taught me how to wear in theatre school and the learning curve is steep. My first lesson, clearly, was how mandates are more effective when they are about how we work rather than focusing exclusively on what we’re trying to say with the work.

(Plural Productions) Raha Shirazi, Chelsea McMullan and Cole J. Alvis.

3) What’s the story behind the company’s name?
My Dad is a Freemason and, although he is sworn to secrecy about what goes on in those old churches with the boarded up windows, he brought home the concept of “pluralism” (meaning no wrong answers, just many right ones) and it stuck with me. Since transitioning from my days as a GendeRevolutionist to the track that (plural productions) is on now, that word as an acknowledgment of diversity is appropriate for the range of artistic endeavours I hope to achieve with this company.

4) How do you manage the developing goals of two separate companies, as Co-Artistic Director for Plural Productions and Director of New Play Development for Theatre Best/Before?
Mostly I don’t. When (plural productions) took off I demoted myself within Theatre Best/Before down from the broad title of Artistic Producer to the more specialized Director of New Play Development. What works best with either company is a strong core of driven individuals who are able to pick up the slack when necessary. Many hands make light work, if you will.

5) How do you go about choosing work for the Theatre Best/Before reading series?
What’s exciting about readings is the cost-effective opportunity to have a shwackload of actors on stage working on plays with technical requirements not even a Co-Pro between CanStage, Theatre Calgary and Neptune Theatre could afford.

As far as play selection goes we had the most success this year by asking the same core of driven folk involved what piece they wanted to work on next. This year’s New Play Development Workshops took the form of a call for submissions that went out last Spring manifesting in the plays workshopped in January ’08 (There You Go And Here You Are by Natalia Goodwin) and very soon (Eclipsed by Paula Schultz) on Thursday, May 29th @ 8pm in the Guild Room at Equity Showcase Theatre.

6) How much of your work as an artist is informed by your experiences living in rural Alberta?
It was relatively easy for me as a gay man to escape to Toronto and find an accepting populace within the theatre community. But something that pricks my conscience every so often is how little I’m doing for the next generation of queer individuals growing up in the village of Duchess, AB – population 978.

I’m in talks, presently, with Buddies in Bad Times Producer Jim LeFrancois about a project he’s coined Reaching Out To Rural Canada, wherein a troupe of queer artists with a camera leave the comfort zone of inner-city TO and assess how to connect with communities outside of our diverse urban centre.

7) If you could change just one thing about theatre in Toronto, what would it be?
Mo’ money.

8) Why is theatre important?
Theatre is a forum for public communion in a world inevitably being taken over by your TV.

9) How do you feel about the idea that Canadian theatre artists are afraid to publicly criticize each other’s work, which leads to a culture of silence at the expense of shared artistic growth?
I think it sucks. And yet, we’re all trying to do this thing because we love it and if the thing we’re trying to do isn’t well received or well attended it still takes just as much work as when it sells out and garners all sorts of attention. Criticism is always tricky. Throw in the public element and you’ll get why it’s taking me so long to choose how to articulate my answers to these questions.

10) Do you have any unifying theories that inform your approach to acting?
Breathe. And, if you believe it – I’ll believe it. It’s always easier for me to believe it when I’m up there and breathing. Without breath comes the kind of acting none of you are going to criticize me for in public.

10 questions: Paul Braunstein

Friday, May 2nd, 2008
Paul Braunstein in Alias Godot.

1) What the fuck is going on?
In my little world the play is going on and my girlfriend left to do a job in Saskatchewan, and Toronto sports teams all collectively suck. (That sounds depressing, I’m actually very happy.)

2) What’s your favourite thing about acting in Brendan Gall’s new play, Alias Godot, at the Tarragon Theatre?
Brendan’s play is amazing to act in because he has a very deep understanding of how comedy and tragedy are inclusive of each other. The yin-yang of life man, Brendan is my guru.

3) Does Alias Godot arrive at any conclusions about Samuel Beckett’s original “Godot”?
To be quite honest, I didn’t use Waiting for Godot as any reference point in my process and cannot speak to that question. The play exists in some parallel universe to the original I know, but it was meaningless to me in a way, no disrespect to the great Beckett intended.

4) What was your first reaction after reading Gall’s script?
My first reaction to his play was:

1. hope I get to be in it
2. hilarious.
3. what the fuck is it about?

5) How would you describe Richard Rose’s approach to directing this project?
Richard’s approach to this was let’s get into the truth of the relationships, otherwise it will just be a weird-fest, that’s my interpretation anyway.

6) Do you have any unifying theories that inform your approach to comic acting?
There are no rules to comic acting, obviously timing is everything, but sometimes the opposite is funny and sometimes the obvious is funny. But truth is important, and humans are flawed, imperfect creatures and the good comic actor gets that. So there I said there are no rules and then went on to say a bunch of ’em – that’s funny!

Paul Braunstein as Sir Wilfrid Laurier in Video Cabaret’s Laurier.
Photo by Michael Cooper.

7) What do you look for when deciding on whether or not to commit to a new project?
For me a new project is made attractive by the people involved, the timing of it, the quality of the script, and if I will be challenged by it.

8) How do you feel about the fact that so many members of your family are active in the theatre community?
Having my family involved in acting is a blessing and a curse, on the one hand they get the peculiarities of the biz, but on the other hand I don’t feel like the avant-garde black sheep type who carved unknown territory for themselves . . . but usually I don’t give it much thought, I mean, when I’m on stage I’m not thinking about mom.

9) If you could change just one thing about theatre in Toronto, what would it be?
What would I change? I don’t know – maybe a company that produces the work of young people, something cool, something that taps into the immediacy of contemporary culture. The classics are important, but think about all the great art forms of the world – they destroyed and rebelled against the art that existed as much as they borrowed from it.

Brendan is that kind of writer, he’s a guy from the Internet generation who also has a love of theatre, so he’s bringing something that feels very new even though the rhythms of the comedy have a classic feel.

10) Why is theatre important?
Theatre is important if people feel that the stories being told connect to the things they think and feel in their lives. And as long as we continue to explore and grow with the way the world changes (and stays the same) theatre will be important. But it’s not the art form that is important, it’s what it says that is. We need stories, we need to lose ourselves in the victories and losses of others – it makes us know that we exist.

10 questions: Christine Mangosing

Friday, April 18th, 2008

1) What the fuck is going on?
You’ll just have to see. Come see the show and find out!

2) How has the upcoming production of People Power at Theatre Passe Muraille developed since its workshop presentation at the 2006 SummerWorks festival?
In addition to a few new characters being thrown in to the mix, the individual journeys of existing characters have been more deeply explored. The addition of sound design, movement and audience participation contribute to a fuller, more exciting theatrical experience.

3) What does the 1986 People Power Revolution in the Philippines mean to you?
Since I was still a child when it took place, it has only been through the process of creating this play that I have gained an in-depth understanding of the People Power Revolution. Much like the approach we took in telling this story, I believe that the true spirit of this revolution lies not in the powerful political and religious figures lauded for their pivotal roles, but in the millions of everyday, average people who came together to ignite change. Many of these people had a lot to lose, many had nothing left. Recognizing my own privilege living as a citizen of a first-world nation, the notion of TRUE sacrifice is something that I admit has never been really tested. We live in such an individualistic society, constantly bitching and moaning about the slightest of inconveniences in our comfortable lives.

The People Power Revolution is a humbling reminder that there are far worse injustices in the world than paying higher taxes on a pack of cigarettes or paying $2 more for a drink at a bar in Yorkville than at a bar in the Annex. In a country like the Philippines, which has an alarmingly violent history of oppression and colonization, the ability of its people to topple a powerful dictatorship peacefully is truly extraordinary and inspiring. The lesson it has to teach resonates all the more today, as the people of an increasing number of nations around the world fight corrupt governments and military regimes.

4) What is a balikbayan?
Literally translated, “balikbayan” means “to return to the motherland.” The term balikbayan is used for people who were either born in the Philippines and have moved to another country or for Filipinos born in another country who have come back to visit the Philippines (or in some cases, come back for good).

5) How connected do you feel to Filipino narrative traditions?
I feel deeply connected and enthusiastic about the new narrative traditions emerging from young Filipino-Canadian and Filipino-American artists today. As the offspring of a post-colonial society, and what my sister, Caroline, has labeled the “first post-modern culture”, modern Filipinos bear no identity outside of a colonized one.

Hundreds and hundreds of years of colonization by the Spanish, the Chinese, the Japanese and the Americans erased the Philippine Islands’ rich history of tribal traditions which have only recently re-surfaced through anthropological studies. These traditions have been embraced and re-interpreted by a new generation of young Filipino artists in North America eager to piece together a history and a culture they can truly and proudly call their own.

Examples of this at work are local Filipino-Canadian filmmakers’ The Digital Sweatshop’s film Ang Pamana: The Inheritance, which draws from age-old Filipino mythological creatures set within a modern-day Filipino-Canadian context; another local Filipino artist, accessories designer Melissa Clemente calls her designs an “interpretation of folk dance costume focusing on art forms from the mountain regions of the Philippines.” Len Cervantes, a spoken word artist, borrows from ancient Filipino poetic forms such as balagtasan (a form of debate and verse) and tanaga (a set rhyme and syllabic scheme) in his work.

For more information on Filipino-Canadian artists doing their thing, see the Kapisanan Philippine Centre for Arts + Culture, a local youth-centred facililty that provides a space for young Filipino-Canadians to explore their identity and roots through the lens of arts and culture.

6) How does your background as a graphic designer inform your approach to making theatre?
It doesn’t. I believe a significant reason I enjoy theatre so much is that it offers me a brief escape from my work as a graphic designer.

I work from home, by myself, with only a mini dachshund named Buddy for company. The long hours spent alone, staring at a computer screen, sitting on my ass without moving for several hours at a time, not only result in locked knees, but in borderline insanity. Don’t get me wrong. I absolutely LOVE LOVE LOVE being a graphic designer – I consider myself extremely lucky for not being someone who sits on the subway every morning hating my life and everyone in it because my job sucks.

I love what I do but like I said, the solitary nature of my work drives me crazy sometimes. Theatre, on the other hand, is as extroverted as my work as a designer is introverted. It is interactive. It is collaborative. It requires me to use my limbs and my voice. It allows me to me to write again (something I had abandoned in favour of going to art school). It reminds me I’m alive, which is a very, very good thing.

L to R: Rose Cortez, Christine Mangosing, Nadine Villasin and Leon Aureus in People Power. Photo by Caroline Mangosing

7) How important is it for artists to be actively challenging systems of oppression in their work?
I believe art and social commentary go hand in hand. Art, in whatever form, has served as a means to relay social and political events, opinions, and ideas throughout history. It is more important than ever to use art as a means of challenging systems of oppression. Leave the superficial trash to the makers of reality television. Society needs to be reminded on a constant basis that oppression exists – racism STILL exists, misogyny STILL exists, the list goes on and on. Art, whether it be visual, performance or literary, loses its weight if it’s not saying anything at all. I could go on and on about this topic but I’ll stop here.

8) Having lived in both Vancouver and Toronto, have you noticed any similarities or differences in the way the two cities approach theatre?
The first time I ever acted (aside from playing a peasant in my 5th grade Easter play, that is), wrote a play, or did anything remotely related to theatre at all was here in Toronto. If anyone had told me six years ago that I would not only be living in Toronto, but also writing plays and, god forbid, acting in them, I would have laughed in their face.

In fact, when I was studying Fine Arts in Vancouver, we shared a building with the Theatre program . . . but the Fine Arts kids and the Theatre kids hated each other with a passion. Even our teachers would slam the doors of our classrooms with disdain to shut out the sounds of the Theatre kids across the hall “finding their inner animal.” Now, every time I warm-up for a show or for rehearsal and make all those weird noises I used to roll my eyes at, I laugh at myself for becoming the “theatre kid” I once hated.

9) What form will the revolution take?
Hopefully, if any lesson is to be learned from the People Power Revolution, a non-violent one.

10) What can North American theatre makers learn from the way artists are working in the Philippines?
See answer to question #8. My experience in theatre is limited to Toronto so it would not be fair for me to comment on theatre in the other cities I have lived.

10 questions: Mike Daisey

Friday, April 11th, 2008

1) What the fuck is going on?
The wheels of time grind inexorably forward; our culture intensifies and multiplies, growing more complex as it fragments, while the corporatization of all things is the clear watchword of the age. We say what we say faster and make connections more quickly, but the time to make the leaps is the same – we’re running out of bandwidth, in the dark fiber infrastructure of our collective minds. We live in an age of empire in a time when even the idea of empire is becoming anachronistic, a time of vast injustice that differs from all the other ages of vast injustice only in the new skill with which we mechanize the injustice. We live in a time when it is easy to be faceless, almost required to be egoless against the great crush of people, but where surveillance is clearly growing to be a way of life. Also here is faith, love, honor, loyalty, friendship—the best elements human beings have to offer, still blossoming and blooming against the grain. It is a very interesting time.

2) How does your upcoming production of How Theater Failed America in New York City differ from the indictment of American theatre (The Empty Spaces) you wrote for Seattle’s The Stranger newspaper?
First, the monologue isn’t written and the essay is, so this is the largest difference: one is an extemporaneous monologue, performed from an outline aloud only in front of audiences, which shifts from performance to performance and is deeply informed by that experience. The essay is an essay—words recorded once, in one order, 1,500 or so of them in an orderly row.

I stand by them both, but they’re very different animals—I am by career a monologuist, and in that form I have a finer control and larger canvas for the story of the failure of American theater to fulfill the social and cultural promises it made, and its own culpability in an increasing irrelevance. The essay takes a pass through that material that contains almost none of the personal, which is not the monologue – the theatrical piece weaves the personal and the political to one another, seeking something larger. Although they reinforce each other in the largest ways, they don’t have very much to do with one another in terms of plot or details – they’re basically separate works that are both created by the same person, and don’t share many moments, words, experiences or plot.

Some degree of their intention is similar though – both intend to provoke, in the best way I hope. I want to drive a wedge into the monolithic conversation about “our American theater”, which has often been stultifying—cracking open that shell so that fresh light can fall on all the old players, and opening up the discussion so that more people can hear the particulars are things that very much interest me in both pieces.

3) When you write about “how theater failed America”, are you suggesting that theater has failed America outright – and it’s a done deal – or are there glimmers of hope on the horizon?
The monologue does attempt to make the case that the American theater has failed to fulfill its imperatives, particularly the regional theater movement, which I believe was a genuine attempt toward a provocative American theater rooted in excellent values. The tragic story of how that movement failed to fulfill its missions by losing its soul fascinates and compels me, and it’s the epic scale of what’s at stake that led to the title.

So yes, theater has failed America—but failure is to some degree relative, as is success, and we are still alive and drawing breath, so if we want change we’ll have to work toward it, as many of the people have before us. Some succeed, many fail, and most can never truly see where they live on that spectrum, but in terms of hope it is always alive, or there would be no monologue from me—if I did not truly believe in the transformative power of theater I would leave the form. I care so much that I’m driven to speak about what I see—and in the responses I see from people I can see the seeds of hope, just as I see it whenever I see heart-stopping, life-changing work.

So yes to both: theater has failed America outright, and yes, there is hope.

4) What attracts you to the monologue as a narrative form?
I’ve been a monologuist for 12 years now, performing in the extemporaneous idiom the entire time, and I’m drawn to the power that stories have to shape our lives. I work exclusively in nonfiction for the monologues, and there is an alchemy that exists in the telling of true stories from our lives, especially when they are told unscripted, mediated only by the outline, skill and experience so that there are as few barriers between the artist and audience as possible. I’m intensely interested in the livingness of this kind of theater, which is what has kept me riveted all these years—I believe it succeeds at creating a gestalt in the room between performer and audience that is irreducible, and which speaks to the enduring power of theater, as this is not possible in another art form, which makes me excited about its singularity.

I also appreciate how the lightweightedness and speed of the form allows me to survive in America as a working artist, in an environment that could otherwise preclude almost anyone else from making a living in the theater independently.

5) Do you ever worry that monologues are essentially one-way communication?
No, I never worry about that, because it’s a ridiculous question.

But I am very glad it’s been asked, because it comes up in interviews periodically, so I’d love to address it.

First, let’s address the straight-up bias: I only ever see this question posed to solo performers and monologuists. Yo-Yo Ma never gets asked if he’s concerned about the one-way-ed-ness of his music, and John Updike never gets asked the same about books, nor Joan Didion about her essays.

I suspect it’s born out of a prejudice, linked to ignorance, about the function of monologue. There’s a strain of Puritanism in America that supposes that we should not actually speak aloud about the events of our life – that it is louche and gauche and nasty to do so. After all, I’ve never actually read any playwrights being asked about how their plays are “essentially one-way communication” – that would be because people see more plays, and read more books, and listen to music, and thus have taken the time to realize that this is dumb. Under these terms all communication is one-way—each conversation is a series of one-way sentences, said back and forth to one another. The gestalt of course is larger – an essay is “one way”, but it exists in a society which will hopefully react to it, and that interplay is the actual conversation. I won’t do all the math—we all know how society functions.

I will say that it’s an especially galling assertion when you consider my actual form—I’m one of the very few extemporaneous performers in the American theater, and I believe I’m the only one with an established career playing major national theaters. My performances are completely predicated on the act of speaking with the audience—their presence informs and gives reason for the monologues to exist, and since they are unscripted their collective gaze is what fuels and helps guide the story. The idea that this kind of work could even be conceived as being “essentially one-way” is absolutely ridiculous.

6) How do you feel about the idea that American theatre panders to a cultural elite?
Well, it does pander—I’m not sure those it panders to are all that elite.

But I do understand the question. As for how I feel about that idea, I’d say that I agree that it happens a great deal, especially within the power infrastructure we think of as “the American Theater”—certain theaters, certain blocks of NYC, within a constrained world that gazes on itself—it definitely happens.

Specifically I don’t think of an “elite” though – I think more specifically of power groups that attract pandering, like the corporate donors and supporters whose influence grows continuously, or academia and MFA programs that encourage the training of young artists with absolute knowledge that they are no longer giving them living skills and sending them off to near-certain career death. Most times when this question is asked, we’re talking about audiences.

More than pandering it is narrowness, however, in terms of actual audiences—many theaters haven’t reached out beyond “traditional” markets, and when they have it’s a bitter failure. They pander because it is what they know. We shouldn’t hate them—they’re us, after all, our colleagues and our responsibility. If we want change, we’re going to have to bring it, and part of that will be learning to connect with others . . . and we’ll have to WANT to connect with others, which is a large unspoken part of the problem.

7) Looking back on your now-infamous April 2007 performance of Invincible Summer in Cambridge, Massachusetts – in which 87 audience members walked out of the theatre en-mass, with one man pouring water on your outline as he left – how much of an effect has that incident had on your subsequent work?
Very little. It was an unpleasant and disruptive experience, and the loss of my outline was total. I wrote on my site about the immediate aftermath, and managed to reach the man who destroyed my work to speak with him. While I wouldn’t call it a friendly conversation, it was civil and clarifying, which allowed me to put it to rest in my own mind.

8) What have you changed your mind about recently?
For a long time I suspected that I would never write a play, because there is a large part of me welded to live performance that believes that the reliance on text in the theater is a large part of the theater’s weakness – dead words written by dead hands, propped up on stage. I still have many issues with this, but in the spirit of self-examination I participated in the Soho Rep Writer/Director Lab, and wrote my first play, The Moon is a Dead World, a Cold War fantasia of life and death set against the real-life brutal stories of the Soviet cosmonaut program. Living through the process has given me a greater respect for playwrights, and working in fiction has been absolutely fascinating and exhilarating.

9) How have your experiences with blogging and social media influenced your ideas about theatre?
My site has been a blog for seven or eight years, and has become totally interwoven into my work—it’s a mental clearinghouse of images and snippets I find on the web, a kind of open notebook that many people follow along with directly or through RSS feeds. Arguments, discussions, and lurking with the theatrical blogosphere has helped define elements of How Theater Failed America, and I’m indebted to other bloggers in many other fields for my other works. I’m also intensely interested in the cutting-edge of communication, and I’m working on a monologue about intellectual property rights that I hope will use all these tools in ways that will further the concerns of the work.

10) Why is theatre important?
Theater is important because it is the most human art form, because it is directly about the intricacies of the human heart, unfolding in an actual space in actual time between the humans on stage and the humans in the audience. It is storytelling writ large, without forgetting the core mechanic of storytelling – that the creation of narrative is the process of human consciousness, and seeing it play out, participating in that process as an audience member, is the highest calling possible in art.

Theater is not just important—I believe it is easily the most important art form that exists. In an age of increasing corporatization and identity-loss, it is a humanizing process that happens live in a space all around you, speaking directly with narrative and story to the concerns of a human being navigating the world. Theater is ourselves, the best and the worst of us, and as such we are charged with a terrible responsibility to work harder, deeper and more honestly to help ensure we’ve given it all we ever had.

10 questions remixed: Anger

Friday, April 4th, 2008
1) How much of your work is informed by a sense of anger?
All of it. Every last consonant and mother-fucking vowel bleeds anger. Every shitty fucking sound cue and half-assed piece of shit lighting change in my shows are chosen while very angry. All the fucking posters and handbills and shitty little websites I make on my stupid fucking MacBook are all pieces of shit but apparently necessary to promote the dumb fucking shows I have chosen to . . .

Chris Abraham

2) How much of your work is informed by a sense of anger?
None.

Simon Ogden

3) How much of your work is informed by a sense of anger?
What kind of stupid fucking question is that? You’re lucky you live on the other side of the country Mackenzie, or I’d punch you right in the face.

Actually, my first hit was: anger? Me? Whaddya mean, I’m not angry…am I? And of course, a look back at my body of work to date reveals that there’s levels of anger in the genesis of all of it, which, upon further consideration, is as close an approximation to my personal definition of the true nature of art as I have ever considered. The play I’m working on right now, set in a bar, is entirely about the consequences of anger, as a matter of fact. Revelatory, thank you.

David Tompa (L) and Glen McDonald (R).

4) How much of your artistic process is informed by a sense of anger?
Less anger and more frustration. Theatre and film can be such powerful mediums. When I see product out there that isn’t really trying then it feels like such a waste. It gives the industry a bad name and gives people permission to expect less when they go out to see a show. We should be constantly pushing to challenge ourselves and our audiences.

Oonagh Duncan

5) How much of your artistic process is informed by a sense of anger?
None! (I’ll fucking kill you for even suggesting it.)

db young anitafrika

6) How much of your work is informed by a sense of anger?
anger is very important in my work, especially when it can be transformed into inspiration. anger is an emotion that can tell you when a situation is very wrong and if channeled carefully can lead to some amazing questions. for my own process, anger has always been a gem. in my most angered moments I have learnt so much about myself, so much about the ways in which I am growing and all the room I have left to grow. I have also learnt about my ability to be courageous in the face of ostracization. mostly, when I have looked deeply at my anger I have realized that it masked a deeper hurt and pain. so my anger has also taught me about my humanity. and in turn about other people’s humanity. as artists it is also our business to deeply investigate the ways people’s humanities (womb)manifest. I use anger in my work both to inform characters and to inform subject matter.

Don Hall

7) What are you angry about?
Stupid. Stupid makes me angry.

Voting for a president who you’d like to have a beer with? Stupid.

Banning smoking because Communism fell and we all needed another enemy is stupid.

Dumbing down our educational system by making it more about taking tests than learning and then complaining about how thuggish, drunk and vapid kids are is stupid.

Legally Blond The Musical? – stupid.

Doing NOTHING about Global Warming? Myopic and stupid.

Not impeaching our corrupt Executive Branch but investigating Baseball? S-T-U-P-I-D.

Defining basic sadness as clinical depression in order to boost anti-depressant sales – stupid AND corrupt.

There’s a lot of stupid out there. All you have to do is open your eyes and be amazed.

Alison Broverman

8) How much of your work is informed by a sense of anger?
Honestly, not much. Heartbreak, often, but not anger. At least, not yet.

Erika Batdorf
Photo by David Leyes.

9) How much of your work is informed by a sense of anger?
Hmmm, I think that was done several pieces ago. Although sometimes I have to rustle up some righteous indignation to keep me going in the business aspect of the work! But not artistically.

Mac Rogers.
Photo by Saundra Yaklin.

10) How much of your work is informed by a sense of anger?
Almost none of it. My work is informed by terror. I start from a place of weakness and fear, and try to see where it leads. I have the liberal’s weakness, of seeing an injustice in society and instead of doggedly and dogmatically trying to fix it, at any cost to anything else, I go to self analysis mode, wondering what I and others who resemble me may have done to allow this injustice to exist, and what weakness in ourselves may have led us to do that thing. I learned this reaction from reading the works of Wallace Shawn in my mid–twenties, which was incredibly influential on me.

The one thing I ever wrote from anger was this big goofy musical I cowrote with Sean and Jordy called Fleet Week, which was sort of a gay On The Town, but written in reaction to learning about the number of voters who cited a dislike of gay marriage as a key reason to re-elect George Bush. The show is mostly smutty comedy, but it’s angry smutty comedy.

10 questions: Greatest hits – Volume V

Friday, March 14th, 2008
Charles Nolte

1) What the fuck is going on?
What the fuck is going on? Everything and nothing. The Royal Shakespeare from Stratford is in town giving us The Seagull and King Lear in repertory at the Guthrie.

What the fuck does Trevor Nunn think he’s doing, casting Nina with a novice who plays Nina as a spastic high school twit in Acts One, Two and Three, and then compounds the problem by presenting her in Act Four as even more spastic and twittish? Is this condescending snobbishness on his part? Does he think we don’t know what the fuck this play is all about? Or what?

He compounds the problem by casting the wrong actor as Trigorin, giving him the wrong costumes and facial hair, and requiring him to be even more the juvenile hippy than Constantine. You can’t have two rabid teenagers in The Seagull competing for Nina’s affections, let alone Mother’s. What a travesty. Thank God one of our local critics took the Great Unassailable Nunn to task. Don’t encourage me. I could go on for hours . . .

I see Lear tonight. Sir Ian gave his usual performance as Sorin, more or less demanding our laughter with his full range of ticks and fruity asides. Has he been dieting on his reviews? Vide The New Yorker piece by John Lahr. His onetime lover gave up on Sir Ian, complaining it wasn’t much fun living with an animated theatre poster.

What the fuck else is going on? George Grizzard is dead. I told him a year ago he should give up smoking. Broadway now more than ever has abandoned itself to high schoolers, mostly female and quasi-female.

“George Grizzard is dead. I told him a year ago he should give up smoking.”

I first went to New York at Christmas time in 1942/3 as a kid of 20. In six days I saw Howard Lindsey and Dorothy Stickney in Life With Father, the Lunts in The Pirate, Katherine Cornell, Judith Anderson and Ruth Gordon in The Three Sisters, Tallulah Bankhead, Fredrick March, and a kid named Montgomery Clift in a brand new play Skin of Our Teeth, William Prince in Eve of St. Mark, Ezio Pinza in Boris Godanov at the old Metropolitan Opera . . . Then I went to war. And you ask me what the fuck is going on today?

Laura Nordin

2) What does feminism mean to you?
Wow. This is a really big question. Feminism for me is about bringing the stories of women to audiences. To create more female-driven stories and more female roles that are exciting and complex. To tell stories that haven’t been told because they were taboo or hushed in the past.

Feminism isn’t just about equality for me. It’s about the beautiful diversity that women add to this life. Women’s stories are men’s stories, children’s stories, stories of countries and cultures. These stories must be celebrated and debated. Personally, I feel that there are fewer roles for complex female characters in theatre, television, and film than there are for men. It’s getting better, but growth is slower than I wish for it to manifest.

Tara Beagan

3) What can contemporary Canadian theatre makers do to further inform themselves about our country’s First Nations performance traditions?
We MUST have a sense of shared space and bear in mind that the first people who lived here are relevant to our lives because we all live on land that was in their care for a long fucking time. Ironically, we put so little value in the spoken word when it hasn’t been documented. Oral tradition is a huge part of all First Nations, and yet the theatre community largely thinks Canadian theatre began with imitating European structure. It’s time to stop allowing the curriculum to shape our understanding.

Philip Graeme
Photo by Tony Hoffmann.

4) Do you have any unifying theories that inform your approach to making theatre?
I constantly remind myself that I have to choose to allow myself to be bold, be brash, be brave, be physical, to remember that every utterance is a character’s act of survival, and that the stakes are always life or death. In the program notes for Peter Brook’s 1968 production of The Tempest at the Round House there were a series of fundamental questions the production set out to examine. The questions are: What is a theatre? What is a play? What is an actor? What is a spectator? What is the relationship between them all? What conditions serve this relationship best? Ultimately, I believe these are the only questions worth exploring.

Adam Seelig

5) What is poetic theatre?
Theatre that attempts to find clarity through ambiguity. Not verse theatre. Nor prose theatre or journalistic theatre. It is theatre that treats the text as a score, and treats the gap between actor and audience not as an obstacle to bypass, but as a medium through which multiple meanings can emerge. There’s a difference between shining a light directly into the audience’s eyes, and having it pass through a prism.

Joshua James

6) As a writer, what are you better at now than you were five years ago.
Everything, I hope.

I know I work harder than I did five years ago. I do know that.

The rest, I don’t know, I can only hope . . . life is a flawed work in progress.

I hope I’m smarter, more mature, more caring, more responsible and a better citizen than I was five years ago.

I hope I’m a more dependable friend to those I love and care about than I was five years ago.

If I can do those things and work hard, then the writing should take care of itself.

I can’t control whether or not someone digs my work or wants to produce it or even likes it, I have no control of that.

So I work hard as I can and try my best to speak to the truth.

That’s why writers and artists and musicians and poets exist, I believe.

To speak truth to power in a manner most excellent.

David Oiye

7) What qualities do you look for when committing to the development of an emerging artist?
For me personally, I look for someone who has something different to say and can articulate what it is they are striving towards. I look for someone who is at a point where interactions with other artists or with dramaturgy or direction are welcome and not struggled with. And finally I look for originality in ideas, in voice, and in presentation.

Allan Teichman

8) Do you feel that the CAEA is currently living up to the spirit of its mandate?
For Council, that is the most important question of all.

Our mandate comes from the owners of Equity: its members. The mandate is not a static thing. Theatre changes, the world changes, and members’ needs change. The only way for us to keep on top of a living mandate is to regularly consult with the members.

To that end, we have just concluded a major survey of our membership. This will tell us what our mandate is going forward, how we are living up to it so far, and what we need to do to improve.

Although complete results are not in yet, what we have seen so far suggests that we are living up to our mandate in the areas that the members commonly regard as the most important. Beyond that, they would like us to improve in providing some of the “soft” benefits of membership, such as advocacy, advice, and various resources. Please be aware that I have just condensed 1,500 pages of results into two sentences. It is a much, much more detailed picture than that.

Chris Abraham

9) What does post-modernism mean to you?
Revealing the sometimes-hidden content in form and vice-versa.

db young anitafrika

10) How well are Black Canadians being served by and represented in contemporary Canadian theatre?
what is contemporary theatre? If you mean the mainly publicly funded, mainly media supported, medium-to-large theatre houses, clearly there are not many black people (meaning womben and men, however womben especially), or first nations people or many other people of colour or differently abled people). the reason for this is clear – longstanding legacies of colonialism and imperialism (racism, sexism, classism, etc) dating back to the very stealing of canada from first nations people.

that being said, my own understanding of contemporary theatre is theatre that is being created now, today, which is happening all over; which does get some media support. If this is what you mean then I definitely feel that black canadians are both being served and represented because we are creating our own theatre and have been since we have been in canada, both as enslaved afrikans brought over on ships and as new immigrants choosing to come here voluntarily.

I am becoming less pre-occupied with being served by the former definition of ‘contemporary canadian theatre’ and more concerned with creating it. I feel that that is one of the solutions I can offer. therefore I feel that indeed in creating the stories that I am telling, I am serving canadians and am representing myself.

a major part of the reality is that as human beings we seldom relinquish power or share it simply because that is the ‘right’ thing to do. usually something has to be at stake or a gain on the part of the power-holder has to be identified. for me this has always meant removing myself from scenarios that may compromise my ability to have power over myself. Self-determination is essential in identity, self-esteem and community building.

I feel that as people in general we are responsible for telling our own stories and creating the means by which to tell them. there are some serious concerns around funding and access, however like I said these will not disappear over night so what do we do in the mean time? wait? no. we create. we live. we dialogue. we change ourselves and our families and our lovers and our friends. and we do not give up our power over self by waiting for power holders to share power. we simply create another reality in which we can find self-empowerment and positive self-reflection and collective dialoguing about change; tell our own stories. I am also less concerned about having these dialogues in the vacuum of acting/writing for theatre and more concerned with having them across broad socio-political-economic circles because these systems are old and entrenched so changing them needs a complex inter-connected circular approach.

10 questions: Mac Rogers

Friday, March 7th, 2008
Photo by Saundra Yaklin.

1) What the fuck is going on?
We are witnessing the Schiavo-ization of theat – wait, wrong cue-card . . .

Sorry, I’m goofing off because the question freaks me out. I don’t know what the fuck is going on. I want there to be one spot I can look at and see the whole thing, but there is no such spot. This was something I loved about the recent film Cloverfield, that the glimpses of the monster were metaphorically true to what I experience when I try to look at the world around me, or even at myself: there’s a leg – oh – wait – there’s the jaws for a second – there’s the eyes – wait, there it’s going around the corner and I barely saw anything! I can’t see what’s happening while it’s happening. There’s too much work, too much need for entertainment and sensation, too many places to be.

I’d actually be relieved if folks in comments didn’t share this feeling with me. It would make me feel like I could see a shrink or go on meds and make it go away. What I’m afraid of is that this feeling may be shared.

On the upside, I live happily with my partner in Brooklyn, last year was the best artistic year of my life, and there’s fun projects and hopes on the horizon. I have great friends, great colleagues, a great family. I live in an amazing place, a converted auto-body shop. It’s huge. (It won’t last. East Williamsburg or whatever you call it is just about to go through the roof and then we’re all out on our asses.)

2) What’s the best thing about being a playwright and actor in New York City?
Well, I love New York City. I loved New York before I loved theater. My father brought me here on a trip when I was 9, before I gave a crap about plays, and I fell in love with it. I always knew I would live here. Perhaps I’ll change my mind about that some day.

To answer your question: there’s always something to do and some place to do it! Sure, about once a year I have to put up my own dough to produce something, but people are also putting on one-act festivals all the time, and they’re always looking for writers. Once you get a basic foothold and people like your stuff okay, you can get involved in a lot of projects and get produced a lot of places. Tiny places, I won’t lie, but you can have fun in a tiny place.

New York’s particularly fun for an amateur actor like myself. If I happen to be free and feel like acting in something, there’s usually icro–budget plays by interesting playwrights looking for actors. I’m a funny–looking dude with bad posture, but Off–Off Broadway, they can use me! I get to be in plays by cool playwrights like James Comtois, Dan Trujillo, Van Badham, Ed Malin, etc, in neat roles professional actors would have to turn down to leave themselves free for something that paid a living wage.

It’s quite a different experience to be a professional actor in New York. You have to go on an endless mill of auditions, some of which are humiliating. You have to be a reader. You have to constantly beg your boss for more time off in the afternoons, or you have to work at a restaurant. You have to take countless jobs out of town (where you will be exacerbating other problems, but that’s another story), sublet your apartment all the time, spend thousands flying back for auditions, never feel like you have a home, compare yourself to others – fuck that, dude, seriously. Nearly everyone I know who came to New York to be an actor has shifted their energies to some other aspect of theater, and treats acting like I do, as a supremely pleasurable hobby.

Photo by Saundra Yaklin.

3) As a writer, do you make any clear distinctions between “structure” and “language”?
I do. Language always came easily to me. As long as I’ve been an adult writer, I’ve been able to do pithy lines of dialogue, and, a bit later, could even write beautiful and poetic language if I put the pedal to the metal. But I always had a hard time constructing my plays around a disciplined structure.

Now, structure doesn’t always mean “plot,” though for me it does. For some playwrights, they structure their plays around the completion of a complex physical movement, or a piece of poetry, or a dawning realization, or a completely articulated thesis. Or something else. The point is that the dramatic event is moving from one place to another, and every moment is a segment of that movement if the play is structured properly. If not, many of those moments sort of lounge around indulgently. No matter how sophisticated or subtle you think your play is, at some level the audience can sense the innate basic movement of the piece, and can sense just as keenly when you’ve gone off the rails. They start shifting in their seats. They start getting hungry and tired.

For a number of years I wrote bloated plays, with a lot of indulgent moments in them, moments I put in and left in because an idea happened to pop in my head and I hadn’t yet learned that every idea you have while writing a play doesn’t necessarily need to go into THAT PARTICULAR PLAY. You can save some for later. Writing short plays – five minute, ten minute, fifteen – forced me to learn structure. Every beat had to count. I was delighted to find that I could bring that newly acquired skill back to full–lengths. When we did Universal Robots last year, it was almost three hours long, but almost nobody in the audience got bored (with a couple exceptions – I was watching closely). The play happened to be structured well enough that the audience could sense that I wasn’t wasting their time. Most of the moments were necessary to make the next moment happen. We’re remounting it next year, Spartans, so the goal is to get 100% essential moments!

I read a review of that post-9/11 play The Guys in the New York Press that defended the play’s bland language by saying something like “great language has only ever had an incidental relationship to great drama.” I can see that upsetting folks, but I can’t deny that it’s true for me. It’s hard for me to just listen to beauty. Elegant language, potent language, poetic language – I can’t sit still. I like rising tension, conflicting agendas that can’t possibly be resolved to the satisfaction of both parties, romance, sex, unrequited love, plot twists, hearts breaking in real time.

But embedded in your question is the suggestion that the two can’t be extricated from one another, and I’d ultimately have to agree with that. When I’m putting a play together, I know I have to work out the language in tandem with the structure. Plays can only be broken down into component parts in discussion, not in creation.

4) How have your experiences with theatre blogging influenced your ideas about theatre?
Actually, not much. Partly that’s because I don’t have many ideas about the subjects of controversy that have defined the theatrosphere because I’ve never had any funding, I’ve never had a regional production, I’ve never been in development or had a dramaturg, I’ve never intersected with the professional side of the business to know in my bones how crucial the “new models” discussion is. I was most engaged a couple years ago through the whole debate about the power struggle between directors and playwrights, because that spoke to my experience, in the rehearsal room, making plays. Since then, the conversation has tended to move away from what I know.

Also, the conversation’s gotten angrier and more abrasive. I’m not absolving myself; I’ve contributed to that. Even recently. And I’m ashamed of it. But what I’ve found is that I may be too thin-skinned to be a blogger. The theatrosphere has become, inevitably, like any other blogosphere. There’s no point in me griping that it’s not a cozy little club anymore. It shouldn’t be. But one result is that folks are meaner, and the ones willing to go the most on the offensive will be predominant in the end.

When I get involved in a flame war, I’m traumatized and unhappy for a few days after. And it makes me more afraid to blog again. (Hell, I can hear someone in my head telling me to quit whining as I type this.) And it recently occurred to me that post-flame war trauma can’t possibly affect people like Scott Walters or Don Hall or Leonard Jacobs or Nick Fracaro, ’cause they get right up and keep blogging the next day. They’re the roaches who will survive the nuclear war – tough. I’m not. And I don’t know if I will continue. I don’t enjoy it much anymore, and that’s reflected in my posting. Increasingly, I feel like the only way for me to go on might be to stop trying to participate in existing conversations and start a few of my own. I don’t know.

5) Why is your blog called “SlowLearner”?
Truth in labeling. I learn very slowly. I have to put myself through the same shit over and over again before the lesson finally gets through my head and I adjust. It makes my girlfriend crazy. (It’s an interesting experience, cohabiting – in a way, you see yourself for the first time.) I have to learn the lesson repeatedly before I change. And I have no career savvy whatsoever. Learning to do the basic things other playwrights have been doing for years to secure work and notice has just barely begun for me, recently.

6) How important is it for artists to be actively challenging systems of oppression with their work?
Um . . . well I guess I don’t know the degree to which an artist can challenge a concrete system of oppression. I can’t write a nifty play – nor indeed can Tom Stoppard – and in any way challenge Kim Jong Il. What we can do, perhaps, is analyze the way we conduct ourselves as moral beings within the systems we find ourselves. Many systems have been overthrown to be replaced by something worse. The key is to find courage, and clarity, and an honorable way of living, and I can feel myself trying to find that through writing plays. So far I’ve figured out that I’m quite a ways away from all three.

I wrote about this a lot here.

(L-R) Mac Rogers, Sean Williams, Jordana Williams.

7) How do you feel about the idea that American theatre has – to its detriment – become centralized around New York City?
Well, it’s great for me! You know those exploiters that you hear about who take advantage of the zillions of artists crammed together in New York who are desperate for any chance to do anything? I’m one of them! I get to work with incredible people for next to no compensation!

In all seriousness, wonderful artists (starting with my coproducers Sean and Jordana Williams) have made great sacrifices of their time and energy to work on my plays. I would really, really like to pay these people properly some day. I love the Equity Showcase, and the opportunities it affords me, but there’s always a nasty feeling that I can’t do more to remunerate people. I don’t regard money as a hollow, superficial force; money is a means by which you honor other people’s time.

Weirdly, when I’m the one working on a play I like for free, I don’t mind or feel exploited at all. So that’s a contradiction. I can’t deny it.

8) When you look at the varied landscape of American theate, what kinds of stories do contemporary artists seem to consistently neglect telling?
There are way too many plays out there, and way too many productions, for me to speak in general terms. In terms of my anecdotal experience, there are two kinds of plays I’d like to see more of:

1. Plays that work with genre – science fiction, fantasy, horror, mystery. Our culture is obsessed with these forms, and I think our most powerful statements are often transmitted metaphorically through the fantastical. I think theater can express these forms in unique ways, and that’s been emerging as the only thing I could call my mission as a playwright. I know James Comtois and Qui Nguyen are two others also interested in this. I think Tracy Letts’ BUG was inspirational to a lot of us in this respect. I remember sitting bolt upright watching that exhilarated: “Oh my god – I guess I’m NOT supposed to be slightly bored at plays!”

2. Plays that build. One of the thrilling things about the last three seasons of The Wire have been the ways the show has followed unconventional thinkers stuck in broken systems surreptitiously attempting innovative solutions. I part with the consensus in finding the show to be incredibly optimistic. It seems to suggest that what we need more than anything else is room for some trial and error.

I agree with Hunka that some plays should lead us into an unfiltered reckoning with what is darkest in ourselves. SOME plays. I think that’s a worthy purpose (and George, God knows I’m being reductive here). But I’d like to see more plays trying to build something new, seeking for ways to function within the chaos and corruption of our circumstances. They don’t have to be Pollyanna–ish, they just need to strive a bit.

Mac Rogers as The Nervous Boy from The Adventures of Nervous Boy
by James Comtois for Nosedive Productions. Photography by Aaron Epstein.

9) How much of your work is informed by a sense of anger?
Almost none of it. My work is informed by terror. I start from a place of weakness and fear, and try to see where it leads. I have the liberal’s weakness, of seeing an injustice in society and instead of doggedly and dogmatically trying to fix it, at any cost to anything else, I go to self analysis mode, wondering what I and others who resemble me may have done to allow this injustice to exist, and what weakness in ourselves may have led us to do that thing. I learned this reaction from reading the works of Wallace Shawn in my mid–twenties, which was incredibly influential on me.

The one thing I ever wrote from anger was this big goofy musical I cowrote with Sean and Jordy called Fleet Week, which was sort of a gay On The Town, but written in reaction to learning about the number of voters who cited a dislike of gay marriage as a key reason to re-elect George Bush. The show is mostly smutty comedy, but it’s angry smutty comedy.

10) As a writer, what are you better at now than you were when you were younger?
The most important thing I ever learned as a playwright was that the play I was currently writing wouldn’t be the last one. Halfway through writing a play, you get tired of it, and you get an exciting new idea, and something happens in society that makes your current project feel not-of-the-moment in some way. Recognizing that you will write another play later allows you to push through that stuff and allow each play be what it needs to be. The second-most-important thing I ever learned was to write the sort of plays I’d have a blast watching. They’ll still be personal and relevant – that stuff just sort of seeps through. Making them exhilarating – that’s where the effort is.

I’m worse at some things. I don’t give my characters the same breathing space I used to. I used to be more generous with them. I used to let them have unessential moments where I learned charming little things about them. That’s jettisoned now, for the time being. It’s a tradeoff.

10 questions: Maja Ardal

Friday, February 29th, 2008

1) What the fuck is going on?
We don’t talk on the phone any more. We silently communicate by email. Is this good? In a way. The phone is a most peculiar instrument; I mean I could be talking to someone who’s making faces at me and I’d never see it.

Emailing can feel like letter writing, which is good. Except that it is so fast, I wonder if the poetry and ruminations of the old writing-by-hand method is being lost. One thing we must never do on email is to get angry. I have learned that angry or passive-aggressive email can do terrible damage. People keep nasty emails, so they can use them for later. Long after the war is over . . .

2) What have been some of your biggest creative challenges since becoming Artistic Director of Nightwood Theatre?
Creative challenges of Nightwood . . . you know, there are so many creative people on standby to be invited to do their shows, or act, or design, that the only real problem is to find the money space and time to let the artists “go at it”.

3) Are there any overarching themes or ideas that are common to the work being presented in Nightwood’s current season?
The theme for this season is, “Women who refuse to behave. A risky business.” Right now, a nanking winter by Marjorie Chan is on at The Factory Theatre. It’s about a writer who exposed a terrible historical event, and then has to face attack for daring to do it.

4) During your time as Artistic Director for Toronto’s Young People’s Theatre, did you arrive at any conclusions about theatre and its relationship to at-risk communities?
Yes. So much TYA is trying to show kids the way the world should be. They paint a politically correct perfect picture. But I think kids at risk, in areas such as poverty, or bullying, or abuse, can see through that crap. I think two kinds of theatre work for communities at risk:

One is to do good theatre that acknowledges their truths, and helps them to discover courage in themselves, and maybe that theatre should come right into their community.

The other way is to make theatre available that gives them a fabulous time, sitting in a big house, with all the bells and whistles, and great acting/singing/dancing/writing . . . a good story that transports them, without patronizing them . . . you know, ENTERTAINMENT!

5) How important is it for theatre makers to be actively challenging systems of oppression in their work?
We shouldn’t be doing theatre unless we have a passion and understanding of how things work in the world, in our world, how others are handling life. Otherwise it is a wank. We should try to influence the thinking of those we do theatre for. It is by acknowledgment of the way things are for people that we can create exciting theatre that promotes the challenge of authority and the bravery we need to demand a better world, justice, truth.

6) Is children’s theatre an effective “gateway drug” for turning kids into long-term theatre patrons?
No. So long as we herd hundreds of children into a theatre, they will behave like a herd, and not like individual theatre patrons. If we come to their school, they will treat us like part of their education.

7) What qualities do you look for when committing to the development of an emerging artist?
An awareness of the world, and a fabulous imagination. A way with words.

8) Do you have any unifying theories about the role of formal education in shaping theatre artists?
It’s great to hang out with other emerging theatre artists. But unfortunately too many professional theatre training programmes are training kids of privilege, because they are the only ones who can afford to dream. Humber College, however, is one program that tries to bring a diversity of students in areas of race and privilege.

9) How do you feel about the fact that so many members of your family are active in the theatre community?
They are hugely gifted people, so I am proud. I used to worry when they were unemployed, but they are so seldom out of work, I now only have to worry about myself.

10) How much of your approach to storytelling is informed by your experience with Icelandic narrative traditions?
My mother told me stories of our family as I was growing up. She kept the whole world of our ancestors and relatives alive in my imagination, and her stories were and are fantastic. Storytelling is what Icelanders did during the long dark winters. And there are more poets and published writers per capita than anywhere else in the world, I understand. It is no wonder that two of my plays are so inspired by storytelling tradition, especially You Fancy Yourself, in which I perform 12 characters on a journey that crosses the cultures of Iceland and Scotland.

10 questions: Autumn Smith

Friday, February 22nd, 2008

1) What the fuck is going on?
21-year-old Bushmills; Curb Your Enthusiasm – Season 6; and my upcoming tickets to Flogging Molly (Toronto) and The Pogues – Shane MacGowan is still breathing – fuck yeah! (Boston).

In between, working on Disco Pigs (MacKenzieRo) and The Rake’s Progress: Do You Know Where Tom Rakewell Is? (Equity Showcase Theatre Artists Showcase).

2) Why have you chosen to remount your 2007 Toronto Fringe Festival production of Disco Pigs?
It is by far the most challenging and stimulating play I have ever worked on. I wanted another go at it to develop it even further. I had some unanswered questions at the end of the last run that I wanted to tease out. Now, of course, I will have a bundle of new unanswered questions.

Disco Pigs gives us characters that are spontaneous, mad, full of violent creativity and audacity—and it makes us ache for them. At the Fringe, we had such an immediate reaction to the work that I wanted to bring it to a wider audience.

Part of the audience we are hoping to reach this time around is a youth audience. To me, the play is punk-poetry. Disco Pigs invokes what it is like to live apart. It uses the language of the mainstream and then fills it with slang and obscurity. We cannot wait to see how teens respond.

And finally, I am re-mounting because I wanted to add in a Ramones song.

3) What is pub theatre?
Really, simply put, theatre in a pub. In the UK and Ireland, pub theatres tend to have one resident company (usually indie). The theatre space is a well-appointed black-box often on the second floor of the pub. Productions frequently transfer out to other venues after initial runs. Many of Conor McPherson’s plays debuted in pubs.

Historically, The Public House has acted as the centre of the community. This was a meeting place for the people. With its gritty, sawdust coated floors, The Public House gathered local voices in a shared space.

Ideas and performances are exchanged in this dynamic intersection of theatre and community.

4) What can Canadian theatre makers learn from our contemporaries who are doing it well in Ireland and the United Kingdom?
As MacKenzieRo develops its mandate further, we are finding ourselves more and more drawn to the in-yer-face playwrights from Ireland. Canada certainly has many writers who know how to handle this genre. I think we at MacKenzieRo are compelled by the Irish works because of the heritage of our founding members. What I’ve learned as a Canadian theatre maker from Disco Pigs and Walsh in particular, is that theatre should never compromise, and that there should be a holocaust on complacency.

5) Do you have any unifying theories that inform your approach to directing actors?
No theories in particular, although I am pretty keen on the Uta Hagen specificity-driven exercises.

6) How do you feel about your time at the Oxford School of Drama?
It was an invaluable conservatory experience. David Silby from Out of Joint Theatre made a real impact. He brought a contemporary vision to the studio which urged me to question my preconceptions about classical works. I was also introduced to Complicite’s work when I was in the conservatory in 1997. This re-arranged my cell structure. I am still informed by it.

7) How would you describe the organizational structure of your theatre company, MacKenzieRo?
Cathy Murphy and I, the founding members, choose the plays. We have been operating in the co-op structure. In this sense, each time a play is chosen, the cast and creative team form a co-op with Cathy and I. Really though, it is all pretty traditional and straightforward. I direct. The actors act. Cathy and I co-produce. Other co-op members share duties re publicity, etc. etc. etc. We are a true indie company.

8) How important is it for artists to be actively challenging systems of oppression with their work?
Very important if the work is well written and executed—it better be stimulating, rousing and refreshing. Not important at all if the work is merely a vehicle for a rant and a wank.

9) Do you have a favourite theatre-related quote?
“After a rare snowfall in Florence, Piero de Medici is alleged to have commissioned Michelangelo to make a sculpture in snow. It was said to have been his greatest work, but you had to have been there to have seen it—it was as frail and as ephemeral as a theatre performance, living on only in the memory.” Richard Eyre

10) If you could change just one thing about theatre in Toronto, what would it be?
The select but influential artists and administrators who are refusing the voices of anything deemed non-Canadian—and it is fascinating what gets tossed into this category.

10 questions remixed: Unifying theories – Part II

Friday, February 15th, 2008
1) Do you have any unifying theories when it comes to performing magic?
Only the three rules: to dare, to know, and to will – and (I guess it’s four rules) to keep silent.


Bluemouth Inc. L-R Stephen O’Connell, Richard Windeyer, Lucy Simic, Sabrina Reeves.
2) Do you have any unifying theories about the performer-spectator relationship?
Definitely nothing unifying. The performer-spectator relationship is an aspect of our work which is in constant flux. Part Boal, part Grotowski, part spectator sport. We like it up close and intimate. Each location suggests new opportunities for exploring the dynamics between the viewer and participant. I believe the idea is to eventually remove the fourth wall from the equation entirely. Down with the passive viewer!

Chris Reynolds

3) Do you have any unifying theories when it comes to art?
Safe is for suckers.

Michael Wheeler

4) Do you have any unifying theories when it comes to directing a play?
Don’t be late for rehearsal. Less is more.

Simon Michellepis
5) Do you have any unifying theories about the artist-critic relationship?

The critic provides valuable feedback to the artist and guidance to the audience. However it is the artist who creates. As such, the critic works for, and is dependent upon, the artist and not the other way around.

I think it is tragic when artists define themselves by the comments (or lack thereof) of critics. It should be the artist who gets inside the heart and mind of the critic, and not the other way around.

Bridget MacIntosh

6) Do you have any unifying theories about the artist-producer relationship?
Maybe not a unifying theory but a word of advice: if you find a good producer hang onto them as they are in serious short supply.

David Tompa (L) and Glen McDonald (R).

7) Do you have any unifying theories that have come out of your study of the Meisner Technique?
I’ve read a slew of books of actor’s talking about the craft and the only word or concept that appears without fail is “truth”. There are so many approaches to try to achieve truth; Meisner’s just one of them. Unifying theories or comprehensive “systems” are dangerous. No technique can achieve truth if it’s followed to the letter. They’ll give you a jump start or point you in a direction that is potentially good, but it’s such a complex, yet basic thing to achieve truth, that if you try to force a system on it, it’ll disappear.

Lea Ambros

8) Do you have any unifying theories when it comes to stage management?
I’m more like a jack of all trades (sadly, master of none). It would be a lie to call myself a stage manager. I refuse to do most of that stuff. I think actors are way better at their own blocking notes and presets. Maybe I’m just lazy, but it works for us. Basically, I take care of what needs to be done.

Itai Erdal

9) Do you have any unifying theories that inform your approach to lighting design, generally?
I can think of some: Don’t be afraid to try new things, always take risks. Don’t try to to cut corners. Always do what’s good for the show, remember that your design is just one element in the big picture. Try to remain practical, don’t fall in love with your own work. Trust your instincts. Be very, very organized and do your homework.

I always try to light theatre like I light dance, I use very little front light, and as much side and back light as possible. Low side light (shin busters) and diagonal backs are my favorite lighting positions. I like bold choices with colour and patterns, while maintaining a certain subtlety. I try to do precise lighting so I use a lot of specials and usually have a lot of cues. Having said all that simplicity is a real key and very often less is more.

Kate Cayley

10) Do you have any unifying theories about the relationship between community and theatre?
Hhhmmm. Be playful, adaptable, and try not to be precious about the work (while at the same time never dumbing it down out of some idea that a mixed, non-theatrical audience can’t grasp subtle or difficult material). To try and create within a community, I think you need to let certain aspects of the work go, and realize that where you are will impinge on the process. And make that a positive thing – to welcome children and crazy people and bikers and dogs as interesting parts of the puzzle, rather than distractions (sometimes easier to preach than practice).

Not sure if that’s a unifying theory. The two things help and feed one another, and need lots of humour and silliness.

10 questions: Erika Batdorf

Friday, February 8th, 2008
Photos by David Leyes.

1) What the fuck is going on?
Not enough really long games of Monopoly and too much caffeine to make it through the grant applications. Not enough skating and too much driving. BUT some kind of internal explosion of creativity and freeing up of some very old internal ice . . . and some really fantastic snuggly time with my kid.

2) What are some of the differences between your original 2005 production of Poetic License, and your upcoming production of it at the Factory Theatre?
I was really happy with two of the three characters, but one was just not right. She was a hard one . . . an angel is hard to research. Know any? If you, do call me. My amazing composer for this piece didn’t have enough time on the first version – Edgardo Moreno – now we can do it right. AND the through line is story AND poetry . . . Too literal a story doesn’t interest me. I think I got it right now!

3) What advantages does poetry have over other modes of narration?
Levels, layers . . . I love levels. I want my work to exist on many levels. I want the audience to have a rich and complex meal. Story is lovely – but for me – I need the mystical, the organic movement of a tree in the wind – so that the audience can’t go, “Oh, I get it, that’s how it ends. It is about a man who . . . ” I want them to question, get a little lost . . . I want to move closer and closer to something that is NOT just words – but is something that can really only exist on stage, live . . . But is not just movement design or raw emotion. I want it to have an elegant container that grows organically from the content.

4) Why is it important to question the meaning of the word “radical”?
Isn’t it obvious? What is radical anymore? We are desperately in need of radical change and we seem paralyzed. We all now accept global warming . . . but . . .

What does one really do? And that is a least a tangible one. What about the disease of materialism? Economic crisis? Spiritual bankruptcy? AND how do I address these things as an artist . . . truthfully in myself and without sentimentality and yet BRAVELY choose to actually have a point of view.

5) How has Canada’s theatre scene changed since you first started making theatre here in the early 1980s?
I really can’t say . . . I was in such a small and particular part of the scene. I was a kid in Montreal in the 80s, hanging out with the physical theatre crowd at a really exciting time. We all had black eyes from trying to run up walls, we were wearing crash helmets in the studios . . . I was working on this piece where I threw myself into the air talking about throwing myself into the arms of angel Gabriel and I’d come crashing down to the floor . . . we were all showing each other our bruises proudly. It was so self-destructive and fun and young!

I was in these workshops with Richard Pochinko. We then started working on a Timothy Findlay play together for a while and he said . . . come to Toronto, we’ll do this play . . . but he was working so intensely and I wasn’t ready.

At the time, I had no idea what was happening anywhere but in that little exciting community. I was too much of a newbie to work in Montreal and my French was not performance-ready. Carbone 14 and Mime Omnibus, where my friends were all getting work, had just started integrated complex French text. It was either Toronto, or guaranteed paid theatre work with a physical theatre company in the US . . . I went south and got stuck down there.

By the time I was ready to come back . . . I wrote Richard and Ian Wallace sent me a postcard saying he had passed away. I was trying to reach him to ask if he’d help with a play I was doing about dealing with death! I was working with folks with AIDS at the time who were dropping like flies and it was starting to get to me, so he became a character in that play . . . I still miss him . . . I can feel him in this city though!

So how is it different now? Well in my little world – less people are dying in the theatre community, I hope, less bruises and maybe the work is a little less vigorous and urgent but maybe a little healthier all around!

6) How much of your work is informed by a sense of anger?
Hmmm, I think that was done several pieces ago. Although sometimes I have to rustle up some righteous indignation to keep me going in the business aspect of the work! But not artistically.

7) What was your favourite part of participating in the 2006 Women Playwrights International Conference in Jakarta?
Wow, there is a whole book in that experience – if anyone wants to make a movie about it – call me . . . I am serious:

  • The women I met who had been in prison or exiled for doing theatre to fight genital mutilation or the sex trade or political oppression (one of whom is back in prison in Egypt)!

  • The woman hosting the conference who had to introduce the government official hosting the fancy dinner at the town hall who had – a few years earlier – been part of the government who had put her in prison for doing the very play she was now producing at this major festival called The President and the Prostitute. Her eyes still burn inside me; her dignity, anger, passion, self-restraint, courage.
  • The young women who followed me around with translators asking me, “How do I find my voice?” My feeling of being completely incapable of answering their question and my new appreciation for the freedom I have as a Canadian woman.
  • The moment after I performed when I was standing on stage during the applause while (in a little nightie being watched mostly by women with head coverings) the Canadian Ambassador’s wife came up through the audience to the stage to give me flowers with her eyes a mess with smeared mascara from crying and she stopped on her way to the stage and hugged this Indonesian man in a wheelchair (who I later found out she did not know at all!) I did not really know what was going on. I was told by the SM back stage to stay where I was . . . I felt so naked and raw and overwhelmed . . . and then leaving the stage and being surrounded by female reporters – many in various degrees of Moslem dress, some in contemporary dress, asking me to speak with them.

Suddenly I no longer took for granted my ability to speak freely and the voice that I do have. It has changed my life and reinvigorated my commitment to my work.

8) What does feminism mean to you?
Justice. A move away from the use of force towards large and small, practical applications of justice and compassion . . . to learn to see with my own eyes.

Perhaps my experience in Indonesia re-inspired my sense of feminism, as there the overt oppression of women is so tangible. I do feel a responsibility to get my voice out there and to take action in that regard. The recent studies on women in theatre in Canada are certainly depressing and speak to the need for more women to be represented.

I was very inspired by an amazing exhibit I saw in the USA years ago called Independent Spirits: Women Painters of the American West 1890-1945.

Despite this relatively small geographic area and time period, the collection was huge and so impressive. One of the artists was Georgia O’Keefe, and although I am a fan of her work, her work was, for me, not the best in the show. There were countless painters; serious painters I had never heard of. I was in tears by the end, realizing how critical it was for me to take full responsibility for the business of my art and get it out there so that the next generation of men and women would have another female role model that was visible and accessible.

The last time I was at the symphony, the conductor was a woman, as was the first violinist. There was a young girl sitting near me and I thought, “She is going to have a lot more courage than my generation, just from this simple event.”

9) Do you have any unifying theories about the role of formal education in shaping theatre artists?
The old adage, those who can do, do . . . you know the rest . . . is sad. I LOVE the integration of both; and as a teacher I think, teaching and doing should be required. I do not have formal academic education! I learned in studios, on my feet, apprenticing and doing theatre and studying privately with many different people. I have run my own freelance school/studio and taught in so many different kinds of programs . . . there is not one way to train. BUT ONE MUST TRAIN. The dumbing down of the ART FORM of theatre is tragic. Think how long a musician practices daily . . . do actors? THEY MUST. But the allure of TV and film and the fact that hard work and talent are not necessarily related to success in that arena and the financial struggle of surviving in theatre all combine in a negative way to promote – why train?

Well, the art form, the real art form, requires skill and discipline and training. Find a mentor, ask them to advise you in a training program. Ask them . . . what did you do? Then do that. I wrote Don Reider – a brilliant European stage clown – when I was 17 and asked him what to do. He sent me the most amazing letter that I actually used as a manual. (Thanks Don!)

10) What kinds of stories do North American theatre makers seem to consistently neglect telling?
I am not qualified to say. When my kid grows up, maybe I will see more theatre!

One thing I notice is that we are stuck IN story. I started in the tradition of theatre artists reacting against literary theatre (the representation of The Book). This to me is not just about physical theatre, but about the whole idea of theatre that is not something you can read and not something you can film. I have for the last 10 years entered story and language more fully – but most of my work detours from traditional story structure in some way or another. I love story, but I especially love theatre that is not just story telling.

I find North America gets a little stuck in literal story, whereas Europe (and Montreal) tends to be sitting in a wider vision of theatre. (Which doesn’t necessarily make it better!) I, however, want something visceral, present, not historical representation (although that has its place) and I want an experience of something I can’t really describe with words once I have left the theatre, but that I feel in my gut, or heart or messes with my thinking. Maybe, I want – mature passion about something meaningful beautifully articulated metaphorically . . .

But I bet I am not alone in that (story or not) and I think, the older I get, the more I realize that this is rare and quite hard to attain and one day at a time, little by little, we all do our best to move in that direction.

10 questions: Alison Broverman

Friday, February 1st, 2008

1) What the fuck is going on?
I’ve been laying pretty low for the past few months, actually, recovering from an intensely exhilarating summer (my first Fringe show! Yikes!). Writing about this and that, seeing as much theatre as I can, very quietly working on my second play. Oh, and a friend of mine and I recently started teaching 8-to-11-year-olds how to write plays, which is probably the greatest thing I have done in my life so far.

2) Do you have any unifying theories that inform your approach to arts reporting for The National Post?
No theories that can be summed up in a tidy little nutshell, but I do try to always be supportive of the artist or event in question without being fawning, and I try to design the story so it will inspire readers to go out and buy a ticket. One thing I find extremely frustrating about writing about theatre in Toronto is how repetitive it often feels: the same people doing the same plays all the time. I try not to encourage that by giving it ink. But I’m hopeful that it’s starting to change, though – a few younger, fresher voices are starting to make their way onto the city’s mainstages, and I hope that the trend keeps up.

3) What can independent theatre companies do to make their stories more appealing to local arts reporters?
Don’t be boring. Have a good angle. My editors love a good angle. And proofread your press releases. Good lord.

4) After spending years reviewing Toronto Fringe shows for Eye Weekly and The Post, how did it feel to mount your own show in last year’s festival?
It was terrifying, but really wonderful. I finally understood why artists treated me the way they did in the years I was working as a reviewer. I felt very exposed, but it was such a great experience – I realized that I want to create art more than I want to write about other people’s art. And ultimately, the show sold out its run and was chosen for the Best of the Fringe series, so that felt pretty damn awesome.

5) How do you feel about a theatre critic’s power to make or break a show?
A critic should not have the power to make or break a show, but unfortunately audiences are extremely cheap and lazy and are all too happy to give them that power. I have been really dissatisfied with how theatre criticism works in this city for quite some time now – the ego surrounding it is so, so huge, and no wonder. In a job like that, where you’re paid to be judgmental, it’s easy to turn into an asshole and develop an inflated sense of your own importance. The challenge is to maintain your modesty and realize that the most important part of your job is to create a tangible record of an ephemeral experience and, maybe, introduce your readers to something new and wonderful that they might otherwise have dismissed. Anton Ego, the ominous food critic in Ratatouille, has a monologue at the end of the film that sums up exactly how I feel about criticism:

“In many ways, the work of a critic is easy. We risk very little yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face is that in the grand scheme of things, the average piece of junk is more meaningful than our criticism designating it so. But there are times when a critic truly risks something, and that is in the discovery and defense of the new. The world is often unkind to new talent, new creations, the new needs friends.”

6) How have your experiences with blogs and social media influenced your ideas about theatre?
I don’t know that they have, really. I would really like to see more theatre folks blogging, as Daniel MacIvor does, about their work, about what they think about other work they see, about the conversations they have. The problem with theatre criticism in Toronto, specifically, but in general, is that it’s so unilateral – I would like to see theatre blogs used (as you guys do here) to create more of a conversation about theatre.

In the Post every Friday I edit the Popcorn Panel, where three panelists – film critics, film lovers, whoever – discuss a recent film in a casual, conversational way. I WISH I could do the same thing for theatre – you know, every week round up a few people – a theatre writer, a theatre artist, a theatre student, whoever – and chat about a play. It would be so great to get theatre artists talking about each other’s work more.

7) If you could change one thing about mainstream media’s coverage of theatre in Canada, what would it be?
I’d hire a lot of young, enthusiastic (and mostly female – sometimes I feel like the only girl around) arts reporters who don’t yet feel like they’ve seen it all and who still think theatre is fun and exciting. And I’d start up that theatre version of the Popcorn Panel that I just talked about.

8) As a writer, what are you better at now than you were when you were younger?
Just writing. When I was younger I had a lot of big ideas that never went anywhere. Having a regular writing gig at the Post forced me to write more regularly, and faster, and my brain just got used to a higher output mode. I don’t think it was an accident that I finished my first play that year, when I was writing more frequently than I’d ever written before.

9) How much of your work is informed by a sense of anger?
Honestly, not much. Heartbreak, often, but not anger. At least, not yet.

10) Who are some of your favourite contemporary theatre artists?
I think Hannah Moscovitch is the best thing to happen to Toronto theatre in a long time, and I hope she keeps it up. Mabou Mines’ balls out production of A Doll’s House blew me away at Harbourfront’s New World Stage Festival last year. It feels redundant to say Daniel MacIvor, because who doesn’t think he’s the bees’ knees, but Daniel MacIvor. Oh, and this 8-year-old comic genius from my playwriting class last fall. He wrote the funniest line I have ever heard in my life: “She’s not my girlfriend, she’s a hobo!” And he also wrote a very moving monologue about being in trouble in the principal’s office. Watch out for him.

10 questions: Mallory Gilbert

Friday, January 25th, 2008

1) What the fuck is going on?
Change is happening – as usual. We’re getting caught up in religious wars. Desperation has made huge numbers of people turn away from reason toward blind faith. Because they can’t solve the problems that face them in the present, they’re turning back the clock. Pretty soon, we’ll have the crusades all over again. Words have taken on new meanings. Who used the word terrorist 10 years ago? When did liberal and feminist become dirty words? Now that we have the chance to communicate across the world, we’re forgetting how to use the language.

So, maybe that’s the perspective of someone “over 50” but it saddens me. On the other hand, at least in the arts, I see incredible energy and a growing awareness that we have a responsibility to talk about what the fuck is going on.

2) What does it mean to you to become a member of the Order of Canada for “contributions to the success of Toronto’s Tarragon Theatre, and for helping to foster a vibrant national theatre scene?
Becoming a member of the Order of Canada happens to other people; it never occurred to me that it would happen to me. The fact that I knew some of the people who were members was enough. I pinch myself and, of course, like everyone else (of a certain age) who has received an honour, I wish my parents were around to witness it. “See, dad, even in the arts, you can be acknowledged.”

Working at Tarragon has been almost a total joy. I consider myself to be extremely fortunate to have worked so long at a theatre that has maintained its fundamental focus even as it grew and adapted to the changes going on around it. Luck has a lot to do with it and maybe an ability to see a good thing when it’s placed in your path. When I started at Tarragon – in 1972 – professional theatre as we know it today was still a work-in-progress. Just by being a part of it, you were “helping to foster a vibrant national theatre scene.”

3) What is one of your fondest memories of your time at the Tarragon?
There are so many fond memories and so many great productions. But, because it was produced over a longer period of time, I’ll say The Donnelly’s Trilogy. It was collaborative theatre at its finest, with a poet for a playwright (James Reaney) and a perfectionist for a director (Keith Turnbull) and a collection of dedicated artists. It was also the seventies and you worked hard and played hard. It was a fantastic experience.

4) Do you have any unifying theories that inform your approach to theatre management?
Not really. Openness, collaboration, honesty (in budgeting and reporting), promptness (with artists, agents and funders), think before you speak (especially if you intend to say no).

5) How important is it for smaller, independent theatre companies (without permanent spaces) to have a General Manager?
I think small companies can ride out the first couple of years on passion and enthusiasm and then, reality hits and no one finds administration fun anymore. That’s when you need a GM or a bookkeeper, or an eager and talented person who is willing to learn on the job.

6) When you look at the varied landscape of Canadian theate, what kinds of stories do contemporary artists seem to consistently neglect telling?
A couple of years ago, I would have said that we weren’t taking a political stand on anything, but that’s changed. There are now a number of companies/artists talking about the big world issues. There’s room for more. Now we have to tackle some of the issues closer to home. In Toronto, we could start with city hall politics, the perceived violence in the schools, the growth of ethnic villages within the city, Toronto’s role in the country.

7) Do you think conservative, right-wing politics are somehow fundamentally at odds with the arts community?
Yes, absolutely.

8) Who are some of your favourite Canadian arts administrators?
Nancy Webster, Jane Marsland, Colleen Blake, Peter Zednik, Cherry Karpyshin, for starters and I know there are many more.

9) How important is it for younger members of the theatre community to establish a mentorship with a senior-level peer in their field?
Very important. It’s just as important for a senior-level artist/administrator to establish a relationship with younger members of the theatre community. We teach (in the broad sense of that word) each other. The exchange is what’s important and everyone comes away from a good relationship with some new knowledge and excitement about what they’re trying to achieve.

10) If you could change just one thing about theatre in Canada, what would it be?
Can’t stop at one.

No more apologizing (internally or externally) for being Canadian. ALL of our critics would feel passionately about the theatre, care about the future of the arts, be knowledgeable about the arts and have a talent for the written word. No more *** in print. We would have an abundance of excellent directors. More playwrights would experiment with style; more playwrights would tackle political topics. More people would take a chance on live theatre and love it.

10 questions: Don Hall

Friday, January 18th, 2008

1) What the fuck is going on?
Oil production has peaked while the consuming of it increases so future generations are fucked; the President of the United States couldn’t beat me in a game of Scrabble; the WGA is on strike so there will soon be nothing but Who Wants to Give a Rich Guy a Handjob? and Project Air Traffic Controller and America’s Next Top CPA on the air; someone, somewhere, is adapting a Paulie Shore film into a Broadway musical and I want them hurt; and the population is in a constant state of fear-motivated consumerism.

On a personal level, I have a day job that I completely dig, my wife is a sexy genius, and I’m physically in better shape than I’ve been in since college. So, apart from the planet going straight to hell in the fast lane, life is Disco.

2) How do you feel about Chicago’s contemporary theatre scene?
I have mixed feelings about our scene.

On the “Glass is Half Empty” side, the municipality is embracing the Broadway “Big, Splashy, and Kind of Stupid” model in efforts to boost tourism at the expense of the Off-Loop scene that is the heart of Chicago Theater. The theory from some is like Reaganomics – if people come to see Wicked and Jersey Boys then they’ll get a taste for theater and some will naturally trickle down to patronize the smaller, smarter artists. Like Reaganomics, that’s just a bunch of wishful horseshit.

The reality is that the City spends millions on the downtown structures and ignores any physical plant needs of the vast, overpopulated non-Equity scene and that scene has to keep moving further and further from the geographic center of what folks consider “Chicago.” On top of that, the City continues to underfund arts education and, as a result, the arts are not a regular part of most kids’ daily life. They then fund theater companies who spend much of their creative energies replacing the basic arts educational programs with often sub-par plays and hokey performances by groups who, in the large part, aren’t representative of the quality of work to be found in the city.

And, whether our city wants to admit it or not, Chicago is a fucking “Sports & Bar” Town. Theater is a once-a-year treat because you gotta spend those bucks on getting shit-faced and puking at a Cubs game.

On the “Glass is Half Full of Rosy Liquid” side, while we have far too many wannabe artists in the city, we likewise have a higher-than-average brilliance quotient – playwrights churning out superior work every day, some of the best actors, improvisers, stand ups, sketch comedians, and musicians on the planet are honing their crafts right here in Chi-town.

With a constant stream of mid-sized festivals (The Rhino Fest, the Around the Coyote) and large showcase festivals (Chicago Sketchfest, Bailiwick Director’s Festival) combined with the relative ease of putting up a show anywhere and a (unfortunately dwindling) history of excellent theater journalism, Chicago may not have replaced New York as the theater capital, but we’ve narrowed the gap considerably.

3) Why do you identify your skin colour in the name of your blog: An Angry White Guy in Chicago?
There are two answers to that one.

First, years ago, I created a show (that Jen directed) called An Angry White Guy Reads the Paper. In essence, it was a combination of an Armando Diaz long-form and The Living Newspaper of David Shepherd.

I was a character (the AWG) who came out on his porch to get his Chicago Sun-Times and have a beer and a smoke before going to work at the scotch tape factory. The audience was my illiterate neighbor, Phil. I would read random items from the paper to Phil, rant and rave about the state of the world and then an ensemble of six improvisers would riff off of my vitriol. We went back and forth like this for an hour. It was a blast and we had a pretty decent following of regulars come week after week. When I started my blog, it seemed natural to use that character as a launching point.

Second, the image of an angry, white American male is steeped in the stereotype of the hyper-conservative, NASCAR-loving, redneck gun-lover. I like tricking those guys into coming over to my blog and being surprised by my leftist, artsy point of view. I’ve received a fair number of hate emails because of that.

Also, I don’t think there is anything wrong with identifying your race. I’ve been accused of being racist for simply pointing out that I’m white, which is plainly stupid. Racism is the belief that other races are inferior in some way – stating my own race isn’t pejorative to anyone.

4) What are you angry about?
Stupid. Stupid makes me angry.

Voting for a president who you’d like to have a beer with? Stupid.

Banning smoking because Communism fell and we all needed another enemy is stupid.

Dumbing down our educational system by making it more about taking tests than learning and then complaining about how thuggish, drunk and vapid kids are is stupid.

Legally Blond The Musical? – stupid.

Doing NOTHING about Global Warming? Myopic and stupid.

Not impeaching our corrupt Executive Branch but investigating Baseball? S-T-U-P-I-D.

Defining basic sadness as clinical depression in order to boost anti-depressant sales – stupid AND corrupt.

There’s a lot of stupid out there. All you have to do is open your eyes and be amazed.

5) How do you feel about the idea that American theatre has – to its detriment – become centralized around New York City?
It’s always been centralized around NYC – that has never really been to our detriment. NYC is a great town with great artists. The focus on bigger and bigger houses, more and more money, has done the damage and NYC is also the capital of “Selling your Mother for the Highest Price” as well.

Broadway is a bloated, celebrity-driven whore overtaken by Disney and Sony. Somewhere along the line, the money-lenders realized that if you dressed up a high-concept turd with enough flash and dazzle, enough stage gimmickry and had a Hollywood star perform in it, they could make the fast turnaround buck. NYC has given birth to so many good things for American Theater but the good things are now being over-shadowed by the money-grubbing greed factories looking to shill the tourists. When the accountants become the producers and the artists, in a drive to create “mass art,” write plays that are increasingly less complex but highly entertaining, the art as a whole suffers.

The truly unfortunate thing is that it works and everybody wants to get some of that golden pie. So you get Cirque du Soliel in Vegas and Broadway in Chicago and the Guthrie “Megaplex.” The big glitzy horseshit that passes as theater in these monstrously large organizations obliterates the new and the original. When originality is stomped on and buried, the outlook gets pretty grim for all but the hacks responsible for “destination shows.”

It is easy, however, to throw blame at the snake-oil salesman of Broadway and thus paint all of New York with that broad brush. New York has a rich history of great theater and deservedly so. There are also scores of New York artists that are not a part of that system, churning out countless plays and musicals that don’t buy into the corporate model of Deadly Theater. Most importantly, New York has a culture of theatergoers – it is a part of the population’s regular list of “Things to Do” and that can’t be said of most places west of the Apple.

6) How have your experiences as a theatre blogger influenced your ideas about theatre?
The experiment that began as my blog was mostly to give myself a reason to write every day. I tried the private journal route but I found I needed a sense of urgency and obligation to write as well as I could AND to generate things to write about that were more interesting than my daily grind. So, I started the blog.

Since then I have opened up a world for me that was surprising – I correspond (in one form or another) with theater cats from all over the globe and get some insight into what’s going on artistically in regions thousands of miles away.

As for how it has influenced me – it has given me the opportunity to try out some of my underlying ideals on the computer screen and get feedback from those who are either getting ready to walk the same walk as I, are currently on the same road, or have been where I’m at and have insight to where I’m going. That sense of universality and community is invaluable. I can’t say that it has changed much of my own artistic output, but it has made me a bit less knee-jerk when contemplating something I’m involved in.

7) What kinds of stories does American theatre seem to consistently neglect telling?
Stories that legitimately reflect the lives of every day people.

Why is Law & Order so fucking popular? I think it is because it reflects the things that are happening around us every day. Documentaries have exploded in recent years. Why? Because they address the things right in front of our faces. The Office is so compelling because it pretty accurately reflects the people in our lives (and is blisteringly, painfully funny).

Theater is mired in history and fantasy and the stories of the elite and the downtrodden but rarely deal with meat and potatoes life. Where are the Clifford Odets of today? In this way, Scott Walters has it right in that the only characters we see that hail from Middle America and the South are either spoofed yokels, noble savants amidst the close-minded townfolk, or serial killers. Where are our John Steinbecks?

8) What are some of the more common marketing and PR mistakes you see being made by other theatre makers in Chicago?
I’d say the most common mistake is using the existing corporate model as a basis for which to operate. That model was created 50 or 60 years ago and is in big trouble. Cookie cutter marketing is lost in the shuffle – to effectively market something within the din of advertising and promotional noise, you gotta do something out of the ordinary or be relegated to “one more fucking thing being sold to me.”

Think big, think creative, think about *almost* breaking the law to get the information to the people you want in your audience. Specify and conquer. Anything less is just tepid noise that will promptly be ignored.

9) Why is Michael Moore a true American hero?
Whether you like his methods or not, Moore uses the nominal pulpit he has to champion those who have no voice. He speaks the truth as he sees it and, in doing so, attempts to shed light on our decaying and near-dead Democratic Experiment in hopes of reversing the cancer of complacency and self-interest that fuels our apocalypse. And he almost single-handedly reinvented the documentary film genre to meet the demands of the YouTube generation - you think we’d be seeing Alberto Gonzalez heckled online or The Daily Show without Roger & Me?

10) As a writer, what are you better at now than you were when you were younger?
Believe it or not, I think more before I commit something to screen or paper. I’m also a bit more skeptical of my own bias when launching a diatribe.

10 questions: Ryan McMahon

Friday, January 11th, 2008

1) What the fuck is going on?
Not too fucking much, you?

2) How have you developed as an Artisitic Director since starting MooseGuts Theatre in 2003?
I think my vision is very different than it was. I started the company five years ago, with the dream of producing ‘ground breaking spectacle theatre’ that featured Native performers, directors, technicians, etc. That vision changed to wanting to do guerrilla theatre/performance art so that I could show ‘the man’ exactly what I thought of him. Right now the vision sits somewhere in between. Right now MooseGuts Theatre Company is more of a production company than anything. MGT is just me right now. I have chosen to not register as a non-profit, and I am going to go with more of a traditional business model for the company.

When I open my doors to the MGT Company’s home, it will be a black box space with workshop/rehearsal space, an office, and working bathrooms. I want MGT to more about the work than the space. I don’t want to be a landlord to my own company, I want to be an artist. So, for now, MGT is all about the youth training I do, the small, local comedy shows I put on, and the writing/performance I do. The vision is very fluid and will always change – I think.

3) What is Improv Boot Camp?
The IBC is a model for Oshki-Biimaataziwin (the Good Life). The Improv Boot Camp is a training program that I have worked on for a number of years to empower, challenge, and engage youth in their communities. When I graduated from theatre school I started teaching youth theatre workshops around the Toronto area and more often than not they would be an afternoon long, or at best, a day long and that was simply not enough time to work with the kids. Couple that with my utter distain of our “Indian Celebrities” that charge communities huge cash for “empowerment and leadership” workshops and I knew that I had to develop something that could and would make a difference in young peoples lives.

The workshop itself is a mixture of Augusto Boal, Viola Spolin, Keith Johnstone, and generic theatre school exercises mixed with Anishinaabe cultural teachings and world views, Anishinaabe singing and dancing teachings, and a deeper look at how young people impact their communities. The IBC is all about re-connecting youth with their communities in a real, tangible way by using theatre as empowerment.

4) How would you characterize Winnipeg’s theatre scene?
Safe. Grossly safe – if grossly safe is even a real term used by humans.

5) How does your background in standup comedy inform your approach to making theatre?
I think it’s the other way around for me – my background in theatre informs the way I approach doing comedy. I’ve only been doing standup comedy for two years and in that two years I’ve achieved some amazing things. People in Winnipeg see me as a ‘guy just starting out doing standup’ and not a lot of people here in Winnipeg realize that I’ve been working as an actor/director/writer/improviser/sketch performer for 10 years now. People see me as a ‘comedian’ now because I get so much work doing comedy, whether performing or writing, but I’ve trained in theatre for a long time and that truly is where my heart is.

I still write plays, read plays for people, dramaturge, etc. but I’m not out there chasing theatre work. When I was in Toronto auditioning for stuff, chasing whatever my agent sent me, I was never brown enough for casting people, and never white enough for casting people. I vowed early not be ‘the Indian’ and so I stopped caring about ‘being an actor’. I was always writing, so, it was a natural thing to start producing my own shows, speaking with my own voice on stage, and essentially begin my path of being more of an ‘alternative theatre/comedy/performance artist guy’ rather than try to fit into a mold I simply couldn’t fit in.

My performance goal is to examine and deconstruct everything that pisses me off, write some funny shit about it that doesn’t come off as vitriol, and somehow add some multimedia elements to it (puppets, video, masks, sound, movement, etc.). People see me as an alternative comic because I treat my act as theatre in terms of how I present the shit I write/perform, and to me, it’s all part of the same thing – letting the shit out of my head.

6) From your experience working with First Nations Elders, have you noticed anything particular about they way they approach comedy?
Honestly that changes in every community. Some people believe you shouldn’t tell stories in the summer (traditionally a time for work), so they refuse to hire a comedian (storyteller) for their events. It is different everywhere. A lot of the people I run into on my travels tell me how refreshing it is to hear from “my generation” in a funny way.

In general, there are 10 working Native Comedians in North America. Native Comedy is not even in its infancy yet, and that is very clear to me based on reactions/responses I get after I do my act. One young guy in Alberta told me I was like the “Indian Chris Rock” and I guess I was flattered. My elders have always told me to be myself, to not lie. It’s my personal belief that that is where comedy comes from – truth. There are still a lot of taboo things that we, as Native Peoples, don’t talk about. Those are things I take aim at right away. NOT JUST to talk about them, but, to show our old people that we’re going to be okay. I want them to believe that, to know that, and to trust that.

In general, Native people love to laugh – laughter is medicine is an old cliche thrown around the teepee a lot, so, more often than not, the places I play too have already been sharing food, company, and laughter before I even step on stage. It is hard for me though, obviously looking at me – I look more cowboy than Indian. The first 10 minutes of my act is getting them to believe I’m an Indian. When I do mainstream shows, I have to do an entirely different act – I’m too white to be their Indian, and too brown to be their funny white man. I’ve learned that I need to be funny no matter who I’m playing for.

7) What’s funny?
The truth.

8) How much of your work is informed by a sense of anger?
All of it. Every last consonant and mother-fucking vowel bleeds anger. Every shitty fucking sound cue and half-assed piece of shit lighting change in my shows are chosen while very angry. All the fucking posters and handbills and shitty little websites I make on my stupid fucking MacBook are all pieces of shit but apparently necessary to promote the dumb fucking shows I have chosen to . . .

9) What is your fondest memory of being on stage?
My favourite memory of being onstage would have to be bombing at the Upright Citizens Brigade Theatre in New York City during the Del Close Marathon in 2003. The marathon itself is the ‘big show’ of improv and I was there with my troupe, Tonto’s Nephews.

Leading up to the festival we had been getting some interest from CBC and the Winnipeg Comedy Festival, as well as some other television development stuff. The fact that we were an all-Aboriginal Comedy Troupe was appealing apparently and there had been talk that some NBC Diversity people were going to be watching us at the festival to see what the hype was about.

To make a very long, boring story short, we went and we sucked. We had an amazing time slot, the theatre was full,

“. . . in the first row of the audience sat
half of the cast of
Saturday Night Live.”

and in the first row of the audience sat half of the cast of Saturday Night Live. We went out there and made ourselves look like fools. No one was listening onstage, two of our ‘stars’ bullied and trudged their way through their storylines, and the whole show crumbled – it was 30 minutes of shitty improv. I don’t even remember if we got any laughs.

When I got off the stage, I went straight to the back of the room, and by chance I ran into Horatio Sanz. He knew I was steaming mad about being bullied off stage during the improv set and he pulled me aside and for about an hour he told my what he liked about my style, we talked improv and where it’s going, and we teased a bunch of drunk UCB ‘chicks’, or, ‘groupies’, and it was an incredible time.

Sucking that badly onstage at such a huge comedy festival was a humbling performance moment for me. Everything I had worked for to get to that day exploded in my face. After I left the theatre I went for a walk to Central Park, sat under a tree, and started to think about what would become MooseGuts Theatre.

10) Any tips for non-comedians on how to be funnier, generally?
My general advice is to not be funny. Some of my best comedy coaches/directors have told me time and time again when you try to be funny, you’re probably going for a gag (cheap joke/laugh) and when going for the gag you take yourself out of the scene, or the moment. A lot of players/actors that don’t know what improv/sketch/standup is about – their instincts immediately take them to the gag. However, an attentive audience is usually in the moment as well, so when a player goes for the gag – the audience should either groan loudly at you or throw shit at you. It’s cheap.

The best way to get laughs (if that is your goal) is to be yourself. Stay open physically (body and voice), spiritually, and emotionally and your truth will always come out on stage. Truth in comedy, follow the fear because that is where the laughs are.